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Sabbath School Lessons on The Atonement and the Cross of Christ
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Bruce N. Cameron, J.D. is the author of these Sabbath School lesson study outlines. He is the Reed Larson Professor of Labor Law at Regent University School of Law. Professor Cameron has devoted his life to promoting the Gospel and defending believers. In addition to teaching at an overtly Christian law school, he continues his 33 year practice of law which is limited to the litigation of constitutional rights and religious freedom cases for employees. He holds an undergraduate degree from Andrews University and a Doctor of Law from Emory University School of Law.
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Lesson 12: United to Christ *
Introduction: Let's review for a moment what we have learned in the
past few weeks. Jesus came as a second Adam. Jesus succeeded where
Adam failed. Just as we were swept into sin by Adam, so we are swept
into righteousness by Jesus - if we choose. We can choose to be
incorporated into Jesus' baptism, sinless life, death and
resurrection by being baptized. Are we together so far? Last week we
began to consider what is next: living life according to our
spiritual, not human, nature. Let's continue to explore what it means
to be united to Jesus in day-to-day living. Ready? Let's plunge
into our Bibles!
- New Life
- Read Romans 6:3-4. What does Paul say we can have new? (A
new life.)
- Do you like new stuff? I've got a friend who used to
say to me, "I like my toys new." That is not how I
look at life. "Open box," "refurbished," "scratch and
dent," "second" are my "brand names." For me, part of
the joy of ownership is paying less.
- What is the problem with getting used toys? (You
inherit the problems of someone else.)
- If you are reading this, you have a "used" life.
(Hopefully, you don't qualify as a "scratch and
dent.") What is the attraction of the "new life"
offered by Jesus? (Those things you regret, those
problems you created are part of the old life.)
- Is leaving the old life behind really possible?
Or, is this unrealistic talk?
- Read Romans 6:5-7. How does Paul describe our new life?
Does it completely erase the old life? (The Bible says the
"body of sin" is "done away with" and we are "no longer
... slaves to sin." The memory and the awareness of past
sins may be there, but sin, at least the dominance of sin,
is past.)
- Would it be best to completely forget our past sins?
(For some people, getting burned by sin is an
important aid for future conduct!)
- Read Romans 6:8-11. When does our new life begin? Is this
future? Or, is this something we can have right now?
("Count yourselves" means to apply it now. This new life
is something we can have now.)
- New Life Living
- Read Romans 6:12-13. When I become new, when I take on my
new life in Jesus, is the sin problem, if not sin
dominance, a thing of the past? (We still have to make the
decision to "not let sin reign in us.")
- What does it mean to "offer" ourselves to God instead
of to sin? (First, we have a conscious decision to
make - and we need to be making it all the time.
That decision is to choose righteousness instead of
wickedness. Second, the word "offer" seems to mean
be available, be willing. We make the choice for
righteousness, but we let God make the decision on
how we are used.)
- Read Romans 6:14. If you just had a twinge of anxiety
about the idea of turning your life over to God for Him to
make the executive decisions, what does this text suggest?
(It suggests that our decision is to continually choose
sides. Even if we chose selfishness we are not the master
- sin is the master.)
- Can you remember (maybe short-term memory is all that
is needed) when you were addicted to sin? (If the
answer is "yes," then the reasonable conclusion is
that we have more choice when we choose
righteousness.)
- Romans 6:14 says something very interesting. It says that
sin is not our master because we are under grace and not
law. Let's try to paraphrase this: You will no longer
have to worry about a traffic accident or a traffic injury
because we have abolished all of the traffic laws. No more
speed limits. No more pesky stopping for traffic lights or
stop signs. It's your choice on which side of the road to
drive. Would that make any sense to you? (I think "not
under law" means a couple of things. First, it means "not
under the condemnation of the law." Grace has set us free
from the condemnation of the law. Second, it means that
keeping the law is not the way we seek salvation. Grace
is our new way of salvation.)
- Read the words of Jesus in Matthew 5:17-19. What does
Jesus say about His role and the law? (If you think
I'm going to teach you to break one of the
commandments, you are not reading the text
carefully!)
- Read Galatians 3:10-11. In what way does Paul say
here that we are not under the law? (We are not
depending on the law to be just before God.)
- Read Ephesians 4:22-24. What new part of our new self is
mentioned here? (A new attitude.)
- Those of you who have been reading these lessons for
years know that I like to refer to "righteousness by
attitude." What do you think this "new attitude"
means? (You love God. You are grateful to God. You
want to please Him. From experience I know it is hard
to turn away from wanting to please yourself, it is
even more difficult to be honest about what pleases
God and what pleases you. But, if you decide by the
power of the Holy Spirit to develop this attitude,
you are on the right road.)
- Read Romans 6:15-18. What does this say to Christians who
argue that the law is done away with and that we can do
whatever we want because we are under grace? (It tells us
as clearly as possible that sin is not an option - even
for those under grace. The reason why we should not
(cannot) choose sin is because we will become a slave to
it. As we mentioned before, anyone who has been addicted
to sin (which is probably all of us) knows precisely what
this text is talking about.)
- Read Romans 6:19. What encouragement do you find in this
verse? (Paul confesses that we are weak. How I love to
know that other people are weak - it is not just me who is
weak.)
- What does Paul imply is the cure for human weakness?
(Not to be in our "natural selves." He suggests we
look to the Holy Spirit for power (against sin)
beyond our natural self.)
- Read Romans 6:20-21. Be honest, when you were addicted to
sin, what benefit did you reap? How did it work out?
(There is no doubt that sin has its attraction. But the
outcome is a train wreck. If your sin did not result in a
train wreck, thank God for His mercy to you and consider
how it could have worked out if Satan had his way.)
- Although Paul challenges us to consider the result of
our sins here and now, he also directs our attention
to the fact that the destination of the sin train is
eternal death.
- Considering all of this, how dumb do we have to
be to choose sin?
- Read Romans 6:22. Where does a life united to Jesus lead
us? (Holiness and eternal life!)
- When the verse says "leads to holiness" what does
that suggest about the times when we slip and fall
into old habits? (We are on a path. If we have the
right attitude, if we ask the Holy Spirit to lead, if
we choose to be united to Jesus, we will keep moving
towards holiness. It might be three steps forward and
one step back, but we are on the move towards
holiness.)
- Read Romans 6:23. What is within our power to earn and
what is not within our power to earn? (We can earn death.
Eternal life is a gift.)
- Friend, are you living the new life now? Do you have an
attitude that desires to please God? Do you want to live a
Spirit-led life? Do you want to leave the dirty feeling
of your sin addiction? Will you, right now, confess your
sins to God and ask Him to help you this day to enter new
life-living?
- Next week: Atonement and Universal Harmony.
* Copr. 2008, Bruce N. Cameron, J.D. All scripture references are to the New International Version (NIV), copr. 1973, 1978, 1984 International Bible Society, unless otherwise noted. Quotations from the NIV are used by permission of Zondervan Bible Publishers. Suggested answers are found within parentheses. The lesson assumes the teacher uses a blackboard or some other visual aid.
The comments below are the opinions of our readers and do not necessarily reflect the opinion of Bruce N. Cameron or SabbathSchoolLessons.com.
This is what I see,
The "New Humanity" brings us to the means to not only understand the ways of God and how they differ from the old "sin" humanity, but to take on its ways.
In His death, Jesus showed us the way things are done in heaven, in God's Kingdom. Our sin had to die with Him, the Holy One, the only worthy sacrifice, in order for us to take on the "New Humanity" which was poured out after His resurrection in the person of the Holy Spirit. We must identify with Christ in His sacrifice by seeing our old nature "Old Humanity" dead on the cross and identify with His resurrection by seeing ourselves resurrected into the "New Humanity" by the indwelling of the Holy Spirit, who is given to all who believe.
If the old nature attempts to rise, we should deny it access by turning away from its call and continuing to walk in the newness of His ways in us. Remember, Adam & Eve was not walking in sin in the Garden of Eden when the serpent beguiled them. They did not take in the sinful nature until they turned to it. Satan continues to draw us back the same way he drew Adam and Eve. He has to do it this way because in Christ, we enter into the new creation (humanity) which is like a spiritual Garden of Eden.
Because we have gained the knowledge of good and evil through Adam and Eve’s fall, we can now know how sin defiles us and should more easily choose which spirit to walk in; whether the spirit of the flesh, which is dead, or the Spirit of God, which is alive in us. Just as the tree of the knowledge of good and evil was in the garden ready to tempt, so is it in the world ready to tempt. Do not even look at it! (There is so much I can teach on this.)
Here is one aspect of the Kingdom of God that is perfect for this time of year. It reflects giving the greatest gift to others.
As I examine God's greatest gift, I see Christ's death and resurrection. I see myself free from sin and the wrath of God it deserved. So now I take on this same task by dying to self, which is, simply put, not making myself important any more. (1 Cor. 13:4-7)
If I am no longer more important that others, than any evil they might do against me is not more important than my love for them.
Wait. Here's a condensed version of the message God has given me lately, which I wish to share with the world. The purpose of the message was to teach me why there is no pain or suffering in heaven, that is, pain of the heart. This is something I had sought for a long time, and am grateful to God for seeing it now.
If one says or does something against you, remove the essence of it from them. (I imagine grasping it with my hands out of the person, and it is contained in a ball between them.) Examine it, and if it is evil, it represents Satan's kingdom and should be cast out. In this way you recognize the true source of the action, and prevent it from entering your "New Humanity".
Now that it is gone from your sphere, you look at the person who transgressed and since the evil was removed, you are able to see the good in them. In fact, I start to fill my mind with all the good I can ascribe to them so that when I think of them, I can look at that instead of the past transgression.
Just as God has removed my sin from me, I remove their sin from them. Why, because Christ died once and for all. Through this forgiveness is complete, and I can treat the person with kindness. (I can actually feel the forgiveness, and have no malice. Why not? Because I know that I was a sinner, and still have the capability of walking in the flesh and doing things even worse than they did to me, yet I am forgiven by the Almighty! To walk with God is to forgive as He has forgiven me.) It is written “If you do not forgive your brethren, than I will not forgive you.”
Roman's 4:8, "Happy is the person whose sins the Lord (or I) will not keep account of."
I said all this to say, the greatest gift you can give another is true forgiveness. This is how we can be an instrument of peace on earth.
If the Lord gives me anything new from the remaining lessons for this week, I'll try to send it to you.
In Christ,
Celeste Davio
2. Human beings without God, conflicts with the neighbor, with himself, disaggregates himself, and ends in death.
3. In Christ is revealed that mankind can only exist if allows God existing inside, and testifies to the other.This means that the God of each one feels the same God in the other.This is possible only in Christ because God of everybody was inside him, and died by another, and resurrected, for to make it possible to exist God in the other.
4. The union in Christ is only possible when we let Christ die and resurrect in each, and the same time for the others. But the union is not enough.
5. Besides the union is necessary to know more of God and this is achieved by gifts that are capabilities for the benefit of others. These gifts are the infinite development of Christ in each other from one that has any kind of gift.
6. The Spirit is God who is revealed to humans and calls for units in the causes, the goals, in the works and the universal values in a universal diversity of individuals.
great material